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Peter, except that Justin dwells on the Creation and proves the Divinity of Christ, the Logos and only-begotten Son of the Father.(4) In the ages of persecution it became necessary to exercise great caution in admitting persons to membership in the Church.In this discourse we have the chief articles of the Creed: the Trinity (God, Jesus Christ "Lord of all things", the Holy Ghost), the Crucifixion, Death, and Resurrection of Our Lord; His coming to judge the living and the dead, and the remission of sins. Paul's discourses, though, of course, in addressing the pagans, whether peasants at Lystra or philosophers at Athens, he deals with the fundamental truths of the existence and attributes of God (Acts, xiii, xiv, xvii).As he himself summed up the matter, he taught "publicly, and from house to house, testifying both to Jews and Gentiles penance towards God, and faith in [ — Acts 18 — See APOSTLES' CREED).The word means instruction by word of mouth, especially by questioning and answering.Though it may apply to any subject-matter, it is commonly used for instruction in the elements of religion, especially preparation for initiation into Christianity.(3) The materials for describing the catechetical teaching of the ages immediately succeeding the Apostles are scanty.The books of the New Testament were available, and all that would be needed would be to supplement these.

The regular instruction of children began when they were twelve years old. " And Peter answered, "Do penance, and be baptized . It is both doctrinal and moral — the hearers are to believe and to repent. Peter's second discourse after healing the lame man in the Temple (Acts 3). Stephen goes further, and brings out that belief in Jesus as the Christ (Messias) meant the ending of the Old Covenant and the coming in of a New (Acts 6:7). Philip the Deacon preached "of the kingdom of God, in the name of Jesus Christ"; and the Samaritans "were baptized, both men and women" (Acts 8). The same deacon's discourse to the eunuch deals with the proof from Scripture, and notably Isaias (53:7), that "Jesus Christ is the Son of God", and the necessity of baptism.The danger of falling away, or even of betrayal, must be guarded against by a careful doctrinal and moral training.Hence the institution of the catechumenate and the Discipline of the Secret.During the week after Easter, while the grace of first fervour was still upon him, the various rites and mysteries in which he had just participated were more fully explained to him. In the first of these, called the "Procatechesis", he sets forth the greatness and efficacy of the grace of initiation into the Church.In considering the catechetical writings of the Fathers we must bear in mind the distinction of these different grades. The "Catecheses" proper (numbered i to xviii) are divided into two groups: i-v, repeating the leading ideas of the "Procatechesis", and treating of sin and repentance, baptism, the principal doctrines of the Christian religion, and the nature and origin of faith; vi-xviii, setting forth, article by article, the baptismal Creed of the Church of Jerusalem.




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